Mind, Life and Body are an inferior consciousness and a partial expression which strives to arrive in the mould of a various evolution at that superior expression of itself already existent to the Beyond-Mind. A Truth of conscious being supports these forms and expresses itself in them, and the knowledge corresponding to the truth thus expressed reigns as a supramental Truth-Consciousness1 organising real ideas in a perfect harmony before they are cast into the mental-vital-material mould. The world is therefore not a figment of conception in the universal Mind, but a conscious birth of that which is beyond Mind into forms of itself. It is conscious Reality throwing itself into mutable forms of its own imperishable and immutable substance. The view I am presenting goes farther in idealism it sees the creative Idea as Real-Idea, that is to say, a power of Conscious-Force expressive of real being, born out of real being and partaking of its nature and neither a child of the Void nor a weaver of fictions. The idealistic interpretation supposes a relation between the Truth behind and the conceptive phenomenon in front, a relation which is not merely that of an antinomy and opposition. The purely noumenal recognise in the cosmos only the work of Mind, Thought, Idea: but Idea may be purely arbitrary and have no essential relation to any real Truth of existence or such Truth, if it exists, may be regarded as a mere Absolute aloof from all relations and irreconcilable with a world of relations. The philosophies which recognise Mind alone as the creator of the worlds or accept an original principle with Mind as the only mediator between it and the forms of the universe, may be divided into the purely noumenal and the idealistic. Philosophy of the Supermind or Truth-Consciousness